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Chapter I : The Secular
Franciscan Order
Article 1
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All the
faithful are called to holiness and have a right to
follow their own spiritual way in communion with the
Church. [1]
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Rule 1 There
are many spiritual families in the Church with different
charisms. Among these families, the Franciscan Family,
which in its various branches recognizes St. Francis of
Assisi as its father, inspiration, and model, must be
included.
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Rule 2 From
the beginning, the Secular Franciscan Order [2] has had
its own proper place in the Franciscan Family. It is
formed by the organic union of all the Catholic
fraternities whose members, moved by the Holy Spirit,
commit themselves through profession to live the Gospel
in the manner of St. Francis, in their secular state,
following the Rule approved by the Church [3] .
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The Holy See
has entrusted the pastoral care and spiritual assistance
of the Secular Franciscan Order (SFO), because it
belongs to the same spiritual family, to the Franciscan
First Order and Third Order Regular (TOR). These are the
"Institutes" who are responsible for the altius
moderamen, referred to by canon 303 of the Code of Canon
Law [4] .
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The Secular
Franciscan Order is a public association in the Church
[5] . It is divided into fraternities at various levels:
local, regional, national, and international. Each one
has its own juridical personality within the Church.
Article 2
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The vocation
to the SFO is a specific vocation that gives form to the
life and apostolic activity of its members. Therefore,
those who are bound by a perpetual commitment to another
religious family or institute of consecrated life cannot
belong to the SFO.
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The SFO is
open to the faithful of every state of life. The
following may belong to it:
- the laity (men and women);
- the secular clergy (deacons, priests, bishops).
Article 3
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The secular
state characterizes the spirituality and the apostolic
life of those belonging to the SFO.
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Their
secularity, with respect to vocation and to apostolic
life, expresses itself according to the respective
state, that is:
- for the laity, contributing to building up the Kingdom
of God by their presence in their life-situations and in
their temporal activities [6] ;
- for the secular clergy, by offering to the people of
God the service which is properly theirs, in communion
with the bishop and the presbytery [7] .
Both are inspired by the gospel options of Saint Francis
of Assisi, committing themselves to continue his mission
with the other components of the Franciscan Family.
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The vocation
to the SFO is a vocation to live the Gospel in fraternal
communion. For this purpose, the members of the SFO
gather in ecclesial communities which are called
fraternities.
Article 4
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The SFO is
governed by the universal law of the Church, and by its
own: the Rule, the Constitutions, the Ritual, and the
particular statutes.
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The Rule
establishes the nature, purpose, and spirit of the SFO.
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Rule 3 The
Constitutions have as their purpose:
- to apply the Rule;
- to indicate concretely the conditions for belonging to
the SFO, its government, the organization of life in
fraternity, and its seat [8] .
Article 5
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Rule 3 The
authentic interpretation of the Rule and of the
Constitutions belongs to the Holy See.
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The
practical interpretation of the Constitutions, with the
purpose of harmonizing its application in different
areas and at the various levels of the Order, belongs to
the General Chapter of the SFO.
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The
clarification of specific points which require a timely
decision is the competence of the Presidency of the
International Council of the SFO (CIOFS). Such a
clarification is valid until the next General Chapter.
Article 6
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The
international fraternity of the SFO has its own statutes
approved by the General Chapter.
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National
fraternities have their own statutes approved by the
Presidency of the International Council of the SFO.
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The regional
and the local fraternities may have their own statutes
approved by the council of the higher level.
Article 7
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All
regulations not in accordance with the present
Constitutions are abrogated.
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